The Seizure Of Trumps Jet Essays - Libertarian Theory,

The Seizure Of Trump's Jet The Seizure of Trump's Jet The question has been presented: Would it be right for a government to impound and sell one of Donald Trump's many Learjets in order to pay for a life saving cancer treatment? A restatement of this question may be : Would it be right for the government to seize the property of any man in order to benefit the society at large? The answer to this question is not a simple one. The inquiry immediately brings to light several layered questions concerning the matter. One might look first into the natural rights of man. What rights does man have according to nature? Secondly, one must consider the rights of a man as part of a society or one who has entered into a social contract. The third aspect up for observation is the code of the particular society of which that man is a part, in this case the United States of America. Each of these views compounded might yield an accurate picture on whether or not an action of the sort, seizure of private property for the public good, would be right, m orals not taken into account. However, with morals taken into consideration, the complexity of attaining an answer may compound with every moral theory. Several people have attempted to answer the above questions among them Rousseau, the writers of French Revolutionary documents, the authors of the United States Declaration of Independence and Constitution, and Hume in the context of morality. All persons seem to agree that man is born with some semblance of natural rights though they disagree on exactly what these rights are and their relevance. They also see the need for society and social contracts, yet they argue the point on exactly what should be included in such contracts and their conditions. Hume writes as to whether such things are moral. The United States Declaration of Independence, The Social Contract and Discourse on the origin of Inequality of Rousseau, and the Rousseau influenced French Declaration of the Rights of Man and of the Citizen all seem to agree that man is born with certain faculties. However, the agreement stops with that assertion. The Declaration of Independence states, We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights... The Declaration of the Rights of Man and of the Citizen similarly states, Men are born, and always continue, free and equal in respect of their right. The two documents assert that man is not born only as a free being, but as equal to all other men. In respect of this freedom and equality, there are rights that must naturally be given to man. Rousseau denies such claims. He agrees that man is born free, but he is not necessarily born equal to all others. Rousseau writes in the beginning o f his Discourse, I conceive of two kinds of inequality in the human species: one which I call natural or physical, because it is established by nature and consists in the difference of age, health, bodily strength, and qualities of mind or soul(Discourse on the Origin of Inequality, p37-38). The statement implies that men are in fact not created equally, so should they be allowed the same natural rights? According to Rousseauean thought, this question is almost negligent. Man in the state of nature operates on the sole purpose of trying to survive. He is unconcerned with others, not in the sense that he is cruel, but in that he has limited contact as he in not a member of a society. The concept of rights as man knows them now is not natural, but a convention of society. Rousseau's exploration of property rights further establishes such rights as products of society. Man began possessing only his labor , according to Rousseau. Through this he came to claim land as his own, It is labor alone that, in giving the cultivator a right to the product of the soil he has tilled, consequently gives him this right, at least until the harvest, and thus from year to year. With this continuing possession uninterrupted, it is easily transferred

Isaac Kolevski Essays - Karen McCarthy Brown, Religious Studies

Isaac Kolevski Essays - Karen McCarthy Brown, Religious Studies Isaac Kolevski RLGN 201 Professor Howe 11/21 /16 Reflection 5 Vodou locates fault not inside persons (which by rendering them evil exposes them to harsh moral proselytism if not persecution or destruction for their own good) but in relationships between persons in the social field. As a healing medium, vodou seeks to dissolve whatever is holding people in hostile and antagonistic relations. It may be quite extreme in this work on unblocking, heating up the contradictions, conflicts, and inconsistencies within a person or in the social setting - disorienting, shocking at times - in order to create a liberating and revealing excitement. In Brown's account, vodou is the paradigmatic idiom by which a poor, politically oppressed, economically marginalized people live their lives with grace, dignity, and compassion in the spaces between the absolutes composed by intellectuals of more politically powerful and materially comfortable regimes. (Orsi,196) In this passage , Orsi is detailing a method of ethical evaluation and the study of causal relationships between ethics and social factors. Vodou is a Hattian method of healing and understanding that emphasizes aspects of humans and the individual person's relationship to society as being unique and diverse. Orsi applies this thinking as well as deductions about this religion by an anthropologist named Karen McCarthy Brown to discuss a different approach to religious study and thought than what much of America participates in. This alternative that he proposes does not demonize an individual that has transgressed or offended society, but focuses on the relations that individual has with society; economically, politically and intellectually. Through this method of study the offender is not torn apart or cast as an outlier by the public, but rather looks at how environmental factors led to the transgression that this individual committed. Taking on a vodou frame of thought, one would realize that the offenders are generally marginalized, alienated or feeling powerless in their life that is dominated by a group they are not a part of. This alienation fuels actions by individuals that can seem heinous or unable to be understood by the general public. Orsi wants to identify cause and effect relationships in these actions and how systematic oppression, religious contradictions and other points of conflict an individual will experience. This passage relates to a struggle of limiting bias and blame in religious study while still pursuing accurate understanding of faith and human action. This is a method that has not necessarily been addressed in class before. Orsi like other thinkers, does not want the "bad" in religion to be written off or covered up in religious study, but the sociological approach Orsi takes is somewhat different than other thinkers. Looking at religion as a way to cope with unfairness in life would fit this school of thought well. Fringe thinkers and extremists fit into this well as those who take action to regain their "fairness" or power that society has deprived them of. Extremists can exploit discontent in other people to build a following and structure followers' thoughts into a state where radical actions are likely to take place. In religious studies, specifically fringe or cult religion, the way of thinking that Orsi and Brown put forth seems to be a beneficial tool t o promote clarity .

Promotion campaign for the Spring Collection 2012 of Swarovski Assignment

Promotion campaign for the Spring Collection 2012 of Swarovski - Assignment Example The report would involve several criteria to select promotional tools, and goal setting programmes performing the role of a sustainable marketing plan. The prime intention of conducting this report will emphasise on increasing the annual turnover of the company’s crystal business which recently was recorded to surpass its EUR 2 billion benchmark in the year 2010. In the year 2011, the company was recorded to earn revenue of EUR 2.22 billion from this particular business segment attaining around 10% growth. Notably, this segment can be regarded as the most competent one with further growth prospects which is aimed to attain a growth rate of 15% in the fiscal year of 2012. Hence, this particular objective can be attained with due significance to effective and aggressive promotions of Swarovski’s seasonal collections which is quite famous worldwide and tends to attract the fashion lovers from the elite groups all around the world. Swarovski’s target customers, speci fically for the campaign regarding their Spring Collection, are observed to be the young people of the society and the niche sector. It is due to the fact that most of the products under the latest collection are designed in a manner which is more attractive to the young generation and tends to satisfy their desires regarding fashionable accessories to a large extent. Moreover, the price and the features of the products are mostly preferred by the niche fashion lover people of the society who can be stated as the secondary targeted customer group for the Spring Collection 2012 of Swarovski. ... Hence, this particular objective can be attained with due significance to effective and aggressive promotions of Swarovski’s seasonal collections which is quite famous worldwide and tends to attract the fashion lovers from the elite groups all around the world. 2.0 Stakeholders Analysis 2.1. Customer Analysis Swarovski’s target customers, specifically for the campaign regarding their Spring Collection, are observed to be the young people of the society and the niche sector. It is due to the fact that most of the products under the latest collection are designed in a manner which is more attractive to the young generation and tends to satisfy their desires regarding fashionable accessories to a large extent. Moreover, the price and the features of the products are mostly preferred by the niche fashion lover people of the society who can be stated as the secondary targeted customer group for the Spring Collection 2012 of Swarovski. Furthermore, Swarovski also targets the teenage group as its target customer group offering a versatile blend of designs and colours in the crystal products (Swarovski, 2012). It is in this regards, that the promotional campaign will be planned taking into concern the preferences of the young generation as the majority proportion of the targeted customers of Swarovski tend to belong from this market segment. The campaign will thus fundamentally focus on the young customers of the urban areas between the age-group of 15 years (i.e. the teenage group) to the age group of 27 (i.e. the young generation). Moreover, as the product range tends to focus on the female section of the targeted population to a large extent, the promotional campaign will also be developed taking this certain fact